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Six Black Women at the Center of Gravity in Theological Education by MASHAUN D. SIMON

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Black Women in Education

Six Black Women at the Center of Gravity in Theological Education by MASHAUN D. SIMON

Kamala Harris. Ava Duvernay. Viola Davis.

Names of a select few Black women who in the past year or two have shattered ceilings and seemingly achieved the impossible in their chosen fields. But they are not the only examples of #BlackWomanMagic – Black women making strides and challenging the status quo.

This year, several Black women have made history in theological education. They are individuals who, for the most part, are already trailblazers in a field where historically, Black women are rarely considered authorities on topics from preaching, to pastoral care, to systematic theology, to Biblical Hermeneutics -that’s biblical interpretation.

But now they have achieved even more. In some instances, they are the firsts – first deans, first to receive full professorship, first department chair.

And they follow in the footsteps of other firsts, like Dr. Emilie M. Townes who was named dean of Vanderbilt University Divinity School in 2012. She was one of the first African-American female deans of a theological institution, according to reports, and only the second woman at Vanderbilt.

In that same year, Barbara Holmes was named president of United Theological Seminary, making her their first Black president. Prior to, she served as vice president of academic affairs and dean at Memphis Theological Seminary from 2005 to 2010.

Three years later, Dr. Teresa Fry Brown also became a first when she was named Bandy Professor of Preaching, the most prestigious chair in homiletics in the country. No other woman or African-American had achieved such an accomplishment.

Douglas points out the appointments of Black women in theological education as celebratory but also highlights the pressures of these firsts.

“When you are in that role of the first, people look at you with more scrutiny. There is pressure to get it right,” she told NCBBLK. “You have to do 150% in order to be accepted. Others will be looking in on you and so there is that pressure to represent not simply yourself.”

Douglas, who is currently the Susan D. Morgan Distinguished Professor of Religion at Goucher College in Baltimore, has been named Dean of Episcopal Divinity School at Union Theological Seminary in New York. She will be the first dean of EDS at Union and the first African-American to head an episcopal theological institution.

“We are representing a people, a legacy and I feel that,” she added.

Dr. Yolanda Pierce is also putting her #BlackWomanMagic to good use. Recently named Dean of the School of Divinity at Howard University, she becomes the first Black woman to head the historic institution.

“African-American women are the center of gravity in Black religious spaces, even if we aren’t the ones in leadership,” she told NBCBLK. “Black women have managed to survive and thrive in the most oppressive of circumstances.”

NBCBLK talked with six of these scholars about their accomplishments, what #BlackWomanMagic means to them and what they hope to accomplish in their new roles.

Dr. Yolanda Pierce, Dean of the School of Divinity at Howard University

Image: Dr. Yolanda Pierce is the Dean of the School of Divinity at Howard University.

I’m standing on the shoulders of theological giants, including Benjamin E. Mays and Howard Thurman. As the first Black Woman stepping into this role, I am grateful for the elders and the ancestors whose sacrifices make it possible for there to be spaces like this – places where we can bring our whole selves – our intellectual selves and our spiritual selves.

I want to see Black theological education provide leadership for such a time as this. If ever there was a historical and political moment where the study of religion was important, it is this moment.

Dr. Keri Day, Associate Professor of Constructive Theology and African American Religion at Princeton Theological Seminary

Image: Dr. Keri Day is the Associate Professor of Constructive Theology and African American Religion at Princeton Theological Seminary.

#BlackWomanMagic is a way of unapologetically naming the brilliance, creativity, and resilience of black women who have been denied throughout history, women who are now makers of history.

I am the first African-American woman that has been appointed to the Theology Department in Princeton’s 205-year history. Alongside teaching masters students, I hope to help create a stellar PhD program in theology and African American religion at Princeton, which for me, includes foregrounding womanist theology, black feminist studies, and social/cultural theory (among other emphases).

My goal is to help train the next generation of scholars, particularly women of color scholars who will go on to be agents of transformation in the academy and broader world.

Dr. Margaret Aymer, Professor of New Testament, Austin Presbyterian Theological Seminary

Image: Dr. Margaret Aymer is the Professor of New Testament at the Austin Presbyterian Theological Seminary.

I have been promoted to Professor of New Testament, which is the highest rank a faculty person can hold at Austin Presbyterian Theological seminary. To my knowledge, no woman of color has ever attained the rank of Professor at Austin Presbyterian Theological Seminary.

For the theological world, this is particularly noteworthy, since for millennia, women have been denied the right to teach and lead within the Christian world; and since, for centuries, women of African descent have been fighting to have their talents recognized even in the churches that grew up out of the African American community.

#BlackWomanMagic speaks both to the wonder that “we stand where the white gleam of our bright star is cast,” and to the power and effort that it has taken collectively within the African diasporic community and individually within each of …

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I am a future butterfly at the stage of growth when I am turning into an adult. I am enclosed in a hard case shell formed by love, family, and friends. It is the hardest stage of becoming a black butterfly. You will encounter many hardships only to come out stronger and better than what you went in. At this stage, you are finding out who you truly are and how to love yourself.

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